Hello, I'm Atsuko NIITSU. I post
my entry here for the first time. I went to Mexico City, Oaxaca last week to
see Mexican arts including mural arts, día de los
muertos with my friend who researches Meso-american culture. My friend is from Oaxaca, she came to US when she was 6 years old with her family.
She always tells me Oaxaca is her home. That’s why I went there with
her. It was extremely diverse experience to me.
Already I crossed Japan-Us border by plane from overseas, but at this time, I crossed Mexico-US border which is already connected by land. I thought how strong National border is. Such a national border is usually based on a certain national image. I am not a nationalist at all, however, I feel Japanese nationality & relative economic sustainability help me a lot to live safely especially outside of Japan for good or bad. Also I am discovering now how I was unconscious of borders, or my contradictions about my identities through recent experiences I think.
Already I crossed Japan-Us border by plane from overseas, but at this time, I crossed Mexico-US border which is already connected by land. I thought how strong National border is. Such a national border is usually based on a certain national image. I am not a nationalist at all, however, I feel Japanese nationality & relative economic sustainability help me a lot to live safely especially outside of Japan for good or bad. Also I am discovering now how I was unconscious of borders, or my contradictions about my identities through recent experiences I think.
At first, I stayed in Mexico City, I went to the National
Museum of Anthropology and History which was built in 1939 (http://www.mna.inah.gob.mx/index.html).
I think each exhibitions show how diverse, rich Meso-American cultures were.
They had such sophisticated systems of exchanges, collaborations, communications
among different indigenous groups with different languages, also various and products,
art works. I saw some phrases of poems that keep stimulating Mexican heritages,
that is “ La Mexicanidad” for example Jaime Torres Bodet’s one. "Valor
y confianza ante el porvenir hallan los pueblos en la grandeza de su pasado.
Mexicano, contémplate en el espejo de esa grandeza. Comprueba aquí, extranjero,
la unidad del destino humano. Pasan las civilizaciones, pero en los hombres quedará
siempre la gloria de que otros hombres hayan luchado para erigirlas.”
The
entrance ticket on Sunday was free for Mexicans, but I needed pay it because I
was not a national student. I thought the idea was parts of making Imaginary
Mexicanidad. I saw the huge national flag on the Plaza Zocaro, and My friend
who lives DF told me Mexican radio put National anthem so many times during a
day. This way of making Mexicanidad can be said about Mural Arts. Mexican
Murals tell a lot of diverse histories of hidden working, indigenous peoples,
daily life under colonialism. Those historical narratives still empower Mexican
cultures to be rich. I thought Internal diverse histories, cultures make one
imagined community, and they can be proud of their diversities.
The
events of día de los
muertos also had various diversity. Each cities had different celebrations,
usually in countryside, or town, they decolarte alters with family pics, go to
cemetery, church, exchange foods, candles, fruits, pan, among neiborhood and
family etc. In Oaxaca city, there were many Art galleries. Inside of Galleries,
they show unique alters and try to show their respect to ancestors, but at the
same time they recreate alters in the contemporary ways.
I saw many art Works in Oaxaca. Major themes are migration
or politics, concerns for lands either conciously, or uncouciously. I think
these interests of the land, like “ tierra y libertad” is quite typical in Latin
American countries, because I didn’t have any
idea like that, for example. One of the
artists I was interested in was Alejandro Santiago. He made migrants sculptures.
http://www.alejandrosantiago.com.mx/.
His Art “2501 migrantes” which show the death toll
of migrate between Mexico and US, indicates
powerful, unstoppable
push-flow
of immigrants from Mexico to US even it is danger to cross the border.
Sometimes Mexican family never be able to live
together even some keep send money to Mexico from US. Diversities are likely to
make power order. If people are extremely different, it is easy to make power structures, too, I think. Therefore indigenous languages also integrate to Spanish. That
is the logic of the strong, this logic encourages internal colonization, too. I
think people who wants to go to the Humanization Path, should keep an eye on this cycle.
At the same time, it is necessary to think about conditions of humanization, very
carefully, too.
Although Mexico has such a diverse culture, I saw
Mexicans took long time to pass the US airport immigration. I felt a Japanese
Passport still has a credibility even after radioactivities escape in abundance,
I am not sure until when such a Japanese image will
be kept, though. One thing I very understood through this trip is positions
make their images, understanding. Understanding changes dramatically by one’s
positioning. It is one thing I can’t think about only as an individual matter.
El Creador in the National
Museum of Anthropology and History
One of the Diego Rivera's Murals, 1923-124 in Secretaría de Educación Pública, Mexico City
One modern Alter in a puplic gellery, Oaxaca
Market, Tlacolula
the Alter in Cemetery
2501 Migrantes, Oaxaca
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