Wednesday, November 20, 2013

Unearthed Bodies: Inhumanity at the AZ/Mexico Border


            It is not common for current immigration debates to be focused on specific groups and unintentionally be given greater media attention. And in regards to multiple dialogues surrounding the U.S.-Mexico Border, the hundreds of deaths along the border drastically go unidentified. In recognizing these degrees of attention, I do not intend to make any suggestions that I am ranking the hierarchy of oppressions in the multiple layers of border politics and anti-immigrant legislation.
            The New York Times article,  ‘Bodies on the Border’ and short documentary engage in a very problematic and deadly consequence for Mexicans immigrants entering the United States undocumented. It is said that since 2000 over 800 bodies have been recovered from the desert and are both undocumented and unidentified. Although these bodies are unable to speak, their collective deaths on the AZ/Mexico Border speak to the continuous risks of displaced Mexicans seeking a better life in the United States. And though many anti-immigrant critics claim these deaths to be a result of Mexico’s current conditions and therefore should not be the United States tax-payers financial burden.
            The historical context presented in Kathleen Alcalas, Flower in the Skull elaborates how displacement for Mexicans coming to the United States is not a new phenomenon, the same way U.S. and Mexico policies have historically both pushed and pulled undocumented immigrants north. Concha’s story and the story of the Opata give examples of one of the many reasons why immigrants risk their lives everyday and the internal turmoil that results from it. 
            “We had no choice. We had to pick up our feet and put on our sandals and walk. Away from our homes, our fields, away from our mountains and valleys, away from our rivers and sacred places, away, even, from our sky” (5). Like many undocumented immigrants found dead at the border, they have no other choice but to leave their families and communities behind and run the risk of death. A choice that is perceived as free will, but actually a result of systemic structures of power that result in these painful separations.
            A historical context that is elaborated in this novel expands the historical understands of border reactions and outcomes. These unidentified immigrants as the article states, asks us to see how these deaths are questioning the way we analyze and understand the definition of human rights. This is a continuous violation that today is a direct result of the United States and Mexico policies. These two governments are deeming theses victims, as disposable. 
            If I stayed, here where the desert sang for me, where the tress grew and the birds lived and every rock and lizard was a companion to me, if I stayed, they told me, I would die.”(4) A death that Concha avoided, but still a daily risk in reality for undocumented folks. A death that doesn’t allow the border wound to heal, the unidentified souls to rest and the families to grieve.

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