According
to “Bodies on the Border” by Marc Silver “economic disparity, political
instability and harsh immigration policies are a combustible mix- one that
plays out tragically along national borders” (1) because one of these
conditions or all of these conditions force Concha and the Mexican or Central
American migrants to walk the Arizona desert. They all share the experience of
being “no longer human or part of a village, but just another part of the
desert” (Alcalá, 42) because they are displaced from their homelands in a
desert that can swallow up their lives. Since 2001, 2,200 remains of migrants
have been recovered in the Arizona desert near the U.S.-Mexico border. They
have been swallowed up the desert on their way to survival in the U.S. that is
more “economically and politically stable”. Luckily for Concha she survived the
desert but she might as well be dead like the migrants because her identity,
culture, and memories are stripped off like the flesh on the bones of all the
dead migrants. Her essence became “just another part of the desert”
(Alcalá, 42) because she is carrying the dead corpse of her village.
Immigration policies, NAFTA, Schools of America, and the war on drugs violated these migrants. The tension among the Spanish, the Mexican government,
and the Apache have violated the Opata village. Concha and these migrants have
been violated to the point of destruction so they must survive by any means
necessary and if it means walking a desert to survive then so be it. Thus,
these migrants and Concha are connected by a need to survive somewhere away
from home and being dead before they reach stability.
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