Prior to entering this class, I knew very little about the
Juárez femicides. I first learned of the femicides in a graduate seminar in
2012, when someone brought up this issue during class discussion. My initial
investigation into the murders left me feeling overwhelmed, shocked, mystified,
and afraid to keep researching. Lubheid’s revelatory account of the U.S.’s long
history of using the border as a site to exact violence against and control
over women’s bodies spoke of various technologies of control employed by the
U.S. and Mexican governments and Border Patrol. Chapter five, though, “Rape,
Asylum, and the U.S. Border Patrol,” spoke most directly to those technologies
of control that are used against poor, brown, fertile and young women on the
border. I found Lubheid’s discussion of the “code of silence” to be
specifically pertinent. Male officials abide by this code of silence to protect
each other from being held responsibile for violence against women, just as
the silence on the part of U.S. and Mexican governments about the Juárez
murders drowns out the voices of the disappeared and their families. The
monstrous face of the Shadow-Beast that Anzaldúa describes is also reflected in the
femicides, since, as Profe has discussed in lecture, this side of the
Shadow-Beast involves the divine feminine being viewed by society as an an unwanted monster threatening the patriarchical order -- she must be destroyed. I think that Desert Blood and Bordertown are
each important texts that work to speak against the silence surrounding the Juárez
murders. Both works depict the official corruption on both sides of the border
that enables the murders to continue.
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